Sunday, December 12, 2010

History and Faith of the Moravians - John Huss

Excerpt from "Old Salem - The Official Guidebook" by Penelope Niven and Cornelia Wright (click on the link to purchase your copy). Visit the official website of Old Salem Museums and Gardens
"The history of the Moravians comes to life at Old Salem. A unique religious group, the Moravians made the town of Salem an oasis of beauty and order in the Carolina back-country. Today in the workshops, homes, and gardens of Old Salem, men and women carry on the daily tasks of living just as they were done in the late eighteenth and early nineteenth centuries - crafting beautiful objects, running households and businesses, and  engaging in artistic and musical pursuits. This guide will help you make the most of your visit to Old Salem, one of the most authentic living-history museums in the United States."
History and Faith of the Moravians - John Huss

John Huss
Born sometime between 1369 and 1372 to a poor Bohemian family, John Huss was ordained a Catholic priest and became the head of Charles University in Prague in 1409. A conscientious, dedicated cleric, he was upset by the corruption he saw in the Catholic Church at the time. From the pulpit he challenged the authority and principles of the church and advocated a number of reforms. He spoke up for the right of the people to hear the Mass in their own language rather than in Latin, and to read and interpret the Bible for themselves. He addressed the need to lessen distinctions between the clergy and the laity, including the right of the laity to receive both bread and wine (the body and blood of Christ) in Communion, as opposed to only the bread.

John Huss - His Life, Teachings And Death After Five Hundred Years
John Huss
Huss called upon the Church to conduct its affairs in keeping with the teachings of Jesus and to reform itself accordingly. He was censured by the Church and in 1414 was called to a Church council in Constance, Germany, ostensibly to defend his views. Although the council at Constance recognized the need for certain reforms in the Church, they feared that Huss's ideas were too radical. They condemned him as a heretic and offered him two choices: admit his heresy and live our his life in an isolated cell in a Swedish monastery, or die. Huss chose martyrdom, and was burned at the stake in Constance on July 5, 1415. His followers, the Hussites, carried on his ideas in the faith later reborn as the Unitas Fratrum.

Thursday, December 9, 2010

Bib's Downtown - 675 West Fifth

Bib's Downtown
Have you ever been delighted one of your dreams failed to come true? A few years back I was involved in planning for the development of a high rise condominium complex to be located at the corner of Fifth and Spring Streets across from the Forsyth County Library. The dream didn’t work out and I, along with others involved, are pleased for more than one reason. First, considering what happened with the local real estate market, it may have turned out a major bust. Other similar projects constructed during that time frame have experienced tough times with sales. Second, Oh my God, there wouldn't be Bib’s Downtown now located on that site. THAT WOULD BE A BUST! Life simply would not be the same.

Pit Master - Mark Little
I recall my first feast at Bib’s. After licking my fingers to remove all of the sticky barbecue sauce, I approached Pit Master Mark Little, looking a little weary in his bib overalls, and said: “You had better get prepared because when word gets around about this you will be mobbed.” Succulent, sweet, tinder, smoked pork ribs slide off the bone and melt in your mouth. The chicken is to die for. Heavy buttered Texas toast and hush puppies like you have never experienced in your life. Sweet tea, seasoned fries, potato salad and green beans better than from your very best grandmother’s own kitchen. It’s so marvelous to this point I haven’t even attempted other items on the menu. I am sure none will disappoint. Oh yea, there is bottled beer and wine if you like. Me, I am a sweet tea man myself.

Learn all about Bib’s Downtown at their website by clicking here, or better yet get in your automobile (what my grandfather called it in his bib overalls) and check it out for yourself. Eat your heart out, I only need to take a few steps down the street to feast on my now favorite ribs and chicken. If you aren’t pleased (fat chance of that) bring your plate up to me, don’t you dare send it to the trash. No trash rats are deserving of anything this grand.

Christmas in Salem

Home Moravian Church - Old Salem

Wednesday, December 8, 2010

The Dividing Line Salem/Winston

I-40 Business Through Winston-Salem
Today thinking of the dividing line separating Old Salem from Old Winston we think of I-40 Business the drastic line slicing through our “Twin City”. Not so in 1849 when, from the Moravian Church’s perspective, the seat of the new Forsyth County should be outside of their congregational town of Salem. As in the past the “strangers” should be separated from the “enlightened”. They were not alone in that many non Moravian occupants of the new Forsyth and the balance of Stokes County in the state legislature didn’t desire for the new county seat to be named Salem or to be controlled and owned by the Moravian Church.

Dividing Line Monument 1st Street West of Main

You may have driven or walked by, without noticing as I have many times, the monument west of the intersection of Main and First Street commenorating our former dividing line shown in the photo to the left.

On January 1, 1849, the State Legislature divided Stokes County and created a new county named in honor of Col. Benjamin Forsyth, a native of the older county, who was killed in Canada in 1814. Some of the conservatives in the town of Salem wanted the county seat of Forsyth to be as far from Salem as was geographically possible, but there was also a younger group of Moravians who favored building the new town directly north of Salem.

On May 12, 1849, the Commissioners purchased thirty-one acres of land from the Moravian Church, later increased to fifty-one and one-fourth acres, at a price of $5 per acre, totaling $256.25. This property was bounded on the south by what is now First Street; on the west about 230 feet west of present Liberty Street; on the east about 230 feet east of what is now Main Street; the north line being at present Seventh Street.

This tract of land provided a choice site for the new court house on top of a hill, at an elevation about 180 feet above Salem Creek at the end of Main Street. There was no suitable site, in the Church’s perspective, for the Court House in Salem, nor did the Moravians want the county seat in their town. The Moravians did not want Court days notorious for drinking and rowdiness in their town. Some did see the advantage of having the county seat of government nearby and no doubt this influenced their action in making the site available for the new county court house.

The County Commissioners immediately divided the property into seventy-one lots, reserving one 200 ft. x 198 ft. block for the court house site. These lots were sold at public auction for $8,833.50, which represented quite a profitable return on property for which they had paid only $256.25.

Prior to the building of the Court House, the Courts of Forsyth County were held in the Concert Hall, Main Street, Salem, on property which was later occupied by the home of Dr. J. F. Shaffner. The stipulation was made that the whipping-post should not be within the limits of the Town of Salem. Whipping was a common punishment handed out by the Courts mainly for those who could not pay fines.

First Forsyth County Court House
The new court house was so near completion that on December 16, 1850, it was formally opened with religious ceremonies. It was a two-story building, forty-four by sixty feet, facing south. The roof of the portico was supported by four pillars, each thirty feet high. The court-room was on the second floor. The total cost of the building was $9,083.38. The profit from the sale of town lots was sufficient to pay all this expense except $359.48. This is all the county had to raise to pay for the town site, courthouse site and for the first courthouse.
 

Major Joseph Winston
This new town had no name and an attempt was made to have this done by a popular vote. This plan failed, and January 15, 1851, the legislature passed an act which declared that "hereafter the county town of Forsyth County shall be styled and known by the name of Winston." The 1850 State Legislative election effectively decided this when those in favor of a town not named Salem won the election. Forsyth and Stokes shared legislators so the voters for Stokes had as much voice as the people of Salem in naming the new town. It was named Winston partially in respect for those Stokes County democrats that had help win the election for those who wanted it not to be named Salem. The name was given in honor of Major Joseph Winston, a prominent North Carolinian, who figured in the War of the Revolution and was also active in the political development, both state and national. Major Winston was born June 17, 1766, in Virginia, and died in Germanton, North Carolina, April 21, 1815. He is buried at the Guilford Courthouse National Military Park in Greensboro in which he had participated in that battle.


Christmas in Salem

Single Brothers House - Old Salem

Tuesday, December 7, 2010

My Salem in Black and White

As a young man I was confused about the black and white (racial issues) in our Salem. I was of the impression that our community was at one time white and that somehow the black (African American) population exploded when manufacturing drew them here as cheap labor following the Civil War. Is that your perception? That may be correct in some manner but in reality it is not. The truth is that our community was red and that we whites were the intruders and we brought the black population along with us and they did not show up of their own accord. This is quite a different perception from my childhood perception.

Over the years as my hair grays I come to a better understanding of reality. Several occurrences have drastically changed my perspective. The first was being accused, undeservingly by many leaders in the community, as “racist”. This caused me to take a serious look at myself, my thoughts, perceptions, my actions and the root of those actions. It was a drastic wake up call for me as to how ones very proper actions can be perceived by others, based on their perspective, as something totally different from your intent or reality.

My father’s parents and my parents took great pains for me and my siblings to grow up to accept people as equals no matter the color of their skin. We were taught to judge people by there actions not by their actual or perceived position in society. You might not be able to accept this, but several of the men I looked up to as a child and teenager were black men I grew up working beside of. One of these men in particular I respected as much, if not more than my father or grandfathers. I learned as much about my future profession and how I should live my life from him as anyone else. Billy, you know who you are! I can say, with all honesty, that my grandparents and parents achieved their goal.

Cooleemee Plantation
I think that white society, purposely or not, creates a false perception in white children about black society. White society does not wish to be recognized as the descendants of masters of a slave society. Imagine my shock to discovery that most of my early ancestors and those of my spouse owned slaves. This came about by two things, one my interest in family genealogy and in slavery itself. Unlike many studying their genealogy I have not only researched the census but included a study of the slave census prior to the Civil War. Our local community and the south as a whole were largely agrarian. Think of it like this could you farm today without a tractor? Well, there were no tractors then. The slaves were the tractors and much like today if you farmed, you had at least one in your shed. More than likely you had several and large plantations in our vicinity had hundreds each. The Hairston family alone, with numerous plantations within 75 miles of our Salem, may have had as many as 10,000 slaves working their plantations. This family was one, if not, the largest owner of slaves in this country. This wasn’t somewhere else in the south, it was here! Know any one named Hairston around here? Are they most likely black? These forced labors were a very large percentage of the total population in this area prior to the Civil War. You are most likely aware of Cooleemee Plantation south of Mocksville but may not be aware of its parent the 10,000 acre Sauratown Plantation north east of Walnut Cove. These were both Hairston Plantations surrounded by numerous satellite plantations. Peter Hairston lived at Sauratown with his wife and daughter and almost 300 slaves.This was only ONE family! Imagine my shock on researching the local slave census of all of the families.

The Hairstons: An American Family in Black and WhiteFollowing much research and study my new reality about racism is this. By sheer numbers, blood, sweet and tears invested in this place where we live the black populations claim on this place trumps mine and that of most white folk. They feed the growing population; worked in the mills and factories and built with their hands the early homes and buildings we admire and claim with such pride. Do a little more research and you will find that many of us, irrelevant of the color of our skin, have the blood of shared ancestry running through our very veins. We are not black and white we are very likely cousins! An interesting observation by a European touring the south on visiting our local Sauratown Plantation; Many of the slaves working the fields could pass as white! Imagine that! Need I explain? Would our world be much different if we considered ourselves cousins rather than other races? Mine is! We are not black or white; we are various shades of brown.

Christmas in Salem

Bridge at Old Salem

Sunday, December 5, 2010

History and Faith of the Moravians- The Beginning

Excerpt from "Old Salem - The Official Guidebook" by Penelope Niven and Cornelia Wright (click on the link to purchase your copy). Visit the official website of Old Salem Museums and Gardens
"The history of the Moravians comes to life at Old Salem. A unique religious group, the Moravians made the town of Salem an oasis of beauty and order in the Carolina back-country. Today in the workshops, homes, and gardens of Old Salem, men and women carry on the daily tasks of living just as they were done in the late eighteenth and early nineteenth centuries - crafting beautiful objects, running households and businesses, and  engaging in artistic and musical pursuits. This guide will help you make the most of your visit to Old Salem, one of the most authentic living-history museums in the United States."
History and Faith of the Moravians- The Beginning

You are visiting a unique place, a congregation town that was planned, built, owned, and operated by the Moravian Church. The German-speaking men, women, and children who first lived here were hardworking pioneers who transplanted themselves and their deep religious faith from Europe to the Carolina wilderness. They were recognized as "a sober, quiet, and industrious People" whose historic church was respected in Moravia, Bohemia, Prussia, Poland, Silesia, Lusatia, and England.

As you walk the pathways those Moravians created, visit the houses and shops they built, and hear their names and their stories, this brief introduction will help you understand their history, their faith, and their community.
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Kralice Bible - First in Modern English

The Moravian brothers who made the treacherous journey to the backwoods of North Carolina were pilgrims, just as surely as their better-known counterparts in New England. They were, in fact, the latest in a long and venerable line of pioneers in the Moravian Church. 

The Moravians had actually called themselves the Unity of the Brethren, or Unitas Fratrum. In the sixteenth century, the church was widely known as the Bohemian Brethren, but when English Christians began calling them Moravians in the 1730's, the name took hold in the English-speaking world. the religious movement had its center in Bohemia and Moravia, neighboring provinces in what would later become part of the country of Czechoslovakia, now the Czech Republic.
The ancient Unitas Fratrum was born in the tumultuous wake of the death of John Huss, the Catholic priest from Bohemia who challenged the authority and ethics of the established church and was burned at the stake for heresy in 1415. His surviving followers, called the Hussites, suffered terrible persecution as they defended their faith and the memory of their martyred leader. Bohemian King Wenceslas IV, by royal edict and in collusion with the Catholic Church, closed the Hussite churches in 1419. After fourteen years of Hussite Wars, the Hussite congregations existed only in scattered fragments worshiping in secret.

A History of the Moravian Church
History of the Moravian Church
One small group found refuge in the barony of Lititz in Bohemia. In 1457, these pilgrims established a society, built on the principles of the New Testament, that emulated the life of the Apostles. Ten years later they established a separate church. They called themselves at first "The Brethren of the Law of Chris," and then the Unity of the Brethren. The foundation of this society marks the formal beginning of the Moravian Church, or the Unitas Fratrum.

Saturday, December 4, 2010

Twin City Santa - Miracle on 5th Street

Would you care to have fun and do something special for children? Try this out!

December 9th, from 7pm until midnight
The Millennium Center
101 West Fifth Street
Twin City Santa‘s annual Miracle on 5th Street Christmas party serves as a semi-formal event for young professionals in the Triad to collect holiday toys to be donated to the children of the community through the Salvation Army‘s annual Toy Drive.

The first Miracle on 5th Street event in 2003 brought together about 450 young professionals from the Winston-Salem, Greensboro and surrounding community. The following year brought over 600 people joining in the holiday spirit and now in 2010 they hope to grow to over 700 revelers!

Rubberband’s live, high-energy music highlights this year’s party. In addition to the live music, your ticket and donated gift will provide complimentary beer, wine, soft drinks and hors d’oueves throughout the night. A cash bar will also be available.

Friday, December 3, 2010

Our Salem Holiday Parade

Join My Family at the 2010 Holiday Parade
5 PM December 4th


Tree lighting 6:30 PM at Corpening Plaza

Thursday, December 2, 2010

Poor Ellen Smith

Poor Ellen Smith and How Was She Found,
Shot through the Heart
Lying Cold on the Ground

These are lyrics from a once popular song about one of the most famous murders in Piedmont North Carolina. This murder occurred in our West End Neighborhood. There are numerous versions of the song with varying lyrics by a variety of artists including the Kingston Trio.

Ellen’s body was discovered in the Winston portion of our Salem around 8:00 AM on July 21st 1892. A “colored woman”, possibly an employee of the hotel, was told by a white man, possibly the murderer, that there was a woman’s body in a thicket near the spring behind the new West End Hotel Zinzendorf. This would be near where the YWCA’s (recently closed) tennis courts are now located off of Glade Street. On looking the woman discovered the lifeless body of “Poor Ellen Smith” carefully placed on a bed of greenery. On investigation by the authorities it was discovered that Ellen had been killed by one shot through the heart at close range. There were powder burns on her clothing. It is thought that Ellen, found with an apron on, may have been a maid at the hotel. A note was found on her body and, although the contents were never revealed, it is thought to have been from her lover, Peter DeGraff, asking her to meet him at the spring behind the hotel. It is thought that Peter may also have been a hotel employee.

Drawing from Local Newspaper
Ellen was said to be very attractive, of dark complexion, with pleasant features and a good figure. Her short dark hair tended to curl accentuating her blue eyes and straight white teeth. It is thought that she had moved to Winston for employment and was most likely from Yadkin County. The 1880 Yadkin County census lists Ellen Smith, age six, a mulatto, as the daughter of Julius Smith, white, and his wife, Julia, also listed as a mulatto. It was very common, at that time, for a census taker to list folk with “dark skin” as mulatto with no determination for why their skin was “dark”. Many folk with Indian blood were listed as mulatto and many folk with African American blood claimed to be Indian. If this census is the correct Ellen Smith she would have been about 16 when she was murdered. It is believed that Ellen had born a child by Peter DeGraff but that the child had died. The location of Ellen or the child’s grave in unknown.

Drawing from Local Newspaper
Peter DeGraff was about 22 with a mustache, wore his hair parted in the middle slicked back. He was born in Elizabeth City, North Carolina in 1870. He moved to Winston with his parents at six years old. He had a reputation, very young, for leading a reckless life, drinking whiskey and carrying a pistol. He had been arrested early on for carrying a pistol and fled to Virginia. This was only the first of many run-ins with the law, escapes and flights from justice.

It is thought that the couple may have met while working at the new palatial Hotel Zinzendorf in the West End of Winston. DeGraff was apparently a “ladies man” having  numerous affairs with young women broken off by his initiation of a quarrel to end the relationship. He supposedly had “ruined” or “gotten in trouble” many of these women leaving them to deal with their “problem” alone by leaving town to avoid matrimony. His relationship with Ellen apparently followed this pattern with a child and a quarrel.

A warrant was issued that day for Peter DeGraff who had not been seen since the murder. A local newspaper article implied that DeGraff was the murdered girl’s “paramour” and that he had been implicated in the Goins murder last year.” Apparently, there was little effort to apprehend DeGraff leading to questions in the community and questions about the sheriff. The sheriff of Forsyth County was soon replaced by a new sheriff and Peter DeGraff was promptly discovered in Mount Airy and arrested.

Although DeGraff persisted in claiming his innocence the trial lasted three days with the jury deliberating for twelve hours. The jury returned a verdict of guilty and DeGraff was sentenced to hang. There was an appeal, which he lost, and the Governor refused a stay of execution. DeGraff wrote a letter to a local newspaper claiming to “forgive his persecutors.” DeGraff predicted that following his hanging the real perpetrator would be found. Many attempted to get DeGraff to confess his guilt but he repeatedly refused.

On February 8, 1894, in a new black suit provided by the county for the occasion, DeGraff walked to the gallous holding the family bible. Peter took his hat off, handed the bible to his brother and bowed to the crowd as the rope was placed around his neck. He requested to speak to the crowd and clearly stated, “I killed Ellen Smith”. It is reported that he also said that he loved Ellen and intended to marry her but was drunk when he killed her. Thousands were in attendance for the gruesome event, with a carnival atmosphere, as DeGraff was hanged at the county poorhouse, across from what is now the Z. Smith Reynolds airport. This was the last public hanging in Forsyth County.

It is thought that DeGraff may have wrote the first version of the song “Poor Ellen Smith” The song became so popular with the public that it became a misdemeanor to sing in a gathering of any size because it was sure to start a riot.

One version of the song "Poor Ellen Smith":

Poor Ellen Smith, how was she found
Shot through the heart lying cold on the ground
Her body was mangled, and all cast around
A blood marks the spot where poor Ellen was found

They picked up her body, and carried it away
Now she's a-sleepin' in some lonesome grave
Who had the heart, and who had the brain
To shoot my little darling on that cold lonesome plain

They picked up their rifles, and hunted us down
They found us a loafin' all around town
The judge may convict me, and God knows he can
But I know I died as an innocent man

I've been in this prison for seven long years

Each night I see Ellen through my bitter tears
I got a letter yesterday I read it today
The flowers on her grave have all faded away

The warden just told me that soon I'll be free
To go to her grave 'neath that old willow tree
I'm free from the walls of that prison, at last
But I'll never be free from my sins of the past

Poor Ellen Smith, how was she found
Shot through the heart lying cold on the ground  

Death in North Carolina's Piedmont: Tales of Murder, Suicide and Causes Unknown
More Detail Here

Christmas in Salem

The R.J. Reynolds Building - Christmas

Wednesday, December 1, 2010

Christmas In Salem - The Nutcraker

Lets see, four daughters, tens of thousands of dollars invested in the Academy of Dance Arts. Do you think I have seen The Nutcracker? You know that I have and so should you! Performances presented by the University of North Carolina School of the Arts at The Stevens Center December 4th through the 12th.







TICKET PRICING (ADULTS/CHILDREN AGE 13 AND UNDER):

Prime Orchestra ($66); Orchestra Center ($50/$35); Orchestra Sides and Front Balcony ($45/$30); Rear Balcony ($25/$20).
For the best deal in town take advantage of the great prices on The Nutcracker “Family Four Pack” for the evening performances on Sunday, Dec. 4, Wednesday, Dec. 8 and Thursday, Dec. 9 only: $130 for Orchestra Side/Front Balcony and $95 for Center Balcony.

Groups of 10 or more receive a 10% discount on every full-priced ticket, excluding Prime Orchestra. The 10% discount for groups may not be combined with any other offer.

UNCSA Box Office: 336-721-1945

Directed by Ethan Stiefel, Dean, UNCSA School of Dance Principal Dancer, American Ballet Theatre
With Musical Direction by Charles Barker Principal Conductor, American Ballet Theater
Tchaikovsky’s music performed by The UNCSA Nutcracker Orchestra